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𝓐 𝓜𝓮𝓼𝓼𝓪𝓰𝓮 𝓐𝓫𝓸𝓾𝓽 𝓡𝓮𝓿𝓲𝓿𝓪𝓵 𝓪𝓷𝓭 𝓣𝓻𝓪𝓭𝓲𝓽𝓲𝓸𝓷𝓼 (Habakkuk 2:2)
- 6 days ago
- 18 min read
Updated: 3 days ago
Foreword
Saying "sorry" to God's Servant,
The pages that follow are presented as a prophetic reproof—an urgent call to return to the Lord’s commands above the traditions of men. The message centers on one burden: that what God desires to release—His anointing and the revival many are praying for—can be hindered by division, control, fear, and man-made rules that replace obedience.
This word speaks plainly about a specific conflict, a specific messenger, and a specific warning: that resisting what God has sent can cause the Spirit’s moving to withdraw, and that a church can maintain a form of godliness while denying the power that brings true renewal (2 Timothy 3:5). It also calls for discernment—testing voices, rejecting false authority, and refusing intimidation—so that order, truth, and the Holy Spirit’s leading are honored (1 Thessalonians 5:19–21; 1 John 4:1; 1 Corinthians 14:40).
Because the subject of “tradition” can be misunderstood, this prologue also distinguishes between apostolic tradition—the teachings delivered by Christ and His apostles—and the traditions Jesus condemned: customs that nullify God’s Word and elevate human control over divine command (2 Thessalonians 2:15; Mark 7:8–13; Matthew 15:3–9).
Reader, weigh everything carefully. Hold fast to what is true. And if the Lord is indeed calling His people to “change your traditions,” may repentance be swift, humility be real, and the anointing be allowed to flow without restraint.
Thus says the Lord,
“You have read the message concerning ‘The Anointing,’" says the Lord, "and that it is beginning a revival. Now I speak to you concerning the divisions among you, and what is hindering what I desire to do.
Speak to him (Darrin), or he will depart. If he departs, he will not lose his labor. I told him to speak to you of My anointing, because you have it—it is within you. Yet you restrain its flow by your traditions. Yes, it's your traditions. Also, right now you’re like those Pharisees who didn’t listen to God. (Isaiah 29:13; Jeremiah 6:10; Ezekiel 33:31–32; Matthew 15:7–9; Mark 7:6–9; John 8:43–47; Acts 7:51; 2 Timothy 4:3–4). You will not have that revival if you keep your traditions, for they replace My commands. (Mark 7:8–9; 2 Timothy 3:5; Acts 2:17)
You say, ‘Why was Darrin not sent back to California when it was spoken?’ Hear Me: I desire that he pray with you for a while before he leaves. If you want this revival, do what I say and stop demanding repentance for breaking your traditions. Do not listen to the police involved with them. They are not God or Jesus in human form, as they say they are. Test the spirits. Listen to Darrin and you will have the revival everyone is waiting for. If you will not, he will leave—and so will I. I will close your church if I want. Therefore do not take him lightly as you have, for he is here for that reason, for this season. (1 Thessalonians 5:19–21) (1 John 4:1) (Matthew 7:15–16) (1 Corinthians 14:40)
I desire that he take charge, but he will not, because he does not want you as you are. It is your traditions that stop him from coming in and visiting. You are very opposite of him out there in the plains of North Dakota. You want to kick his butt, but you will not, because he has cops watching him—so you will not. Yet he carries something appointed for your gifting in Me—provision in his wallet.” (Romans 12:6) (2 Timothy 1:6) (Proverbs 29:25)
“What I want is for you to say sorry to My messenger before he leaves,” says the Lord. (Matthew 5:23–24)
“Stay with him and teach what is good to the children, not abuse them for not listening. When they wander, I’ll come for them. Do not feel rejected or neglected. He isn’t leaving because he doesn’t want you. He’s leaving because he’s from California. That’s where he has a smile that replaces your gloom.” (Titus 2:7; Ephesians 6:4; Luke 15:4–7; Isaiah 41:10; Proverbs 15:13)
Scriptures where Jesus condemns the traditions of men (NKJV):
“Why do you also transgress the commandment of God because of your tradition?” (Matthew 15:3)
“Thus you have made the commandment of God of no effect by your tradition.” (Matthew 15:6)
“Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth… And in vain they worship Me, Teaching as doctrines the commandments of men.’” (Matthew 15:7–9)
“All too well you reject the commandment of God, that you may keep your tradition.” (Mark 7:9)
“For laying aside the commandment of God, you hold the tradition of men…” (Mark 7:8)
“…making the word of God of no effect through your tradition which you have handed down.” (Mark 7:13)
Behold Your Traditions — A Prophetic Reproof
The Lord’s Reproof as a Prophetic Warning Against Following Men and Exalting Authority Over Christ
“Cast away the doctrine of men that has crept in among you, for you have learned to follow voices and {police} uniforms more quickly than you follow My Spirit. Repent, and return to the simplicity of obedience to Me. (Matthew 15:9; Colossians 2:8; Acts 5:29; Revelation 2:5)
You say you want to help Darrin find work, yet your words carry the tone of law enforcement, not the tone of My Shepherd. Your preaching has been shaped by the spirit of policing—trained to defend the image of authority—and you have clothed that spirit in My Name. These are among the things you do, and I expose them so you will turn. (John 10:11; Ezekiel 34:2–4; 2 Corinthians 11:3–4; 1 John 4:1)
I caused these two witnesses to be set before you as examples: that you may know he is hearing from Me, and that I, the Lord, am speaking—warning you before the day closes and calling you back to Christ alone.” (Deuteronomy 19:15; 2 Corinthians 13:1; Revelation 11:3; Hebrews 12:25; Colossians 1:18)
North Dakota: Down on Credits for Civil Order (Philippians 2:14–15; James 3:16–18)
“Behold, I have set a witness among you,” says the Lord, “and even one of your own federal agents has spoken what I have spoken: ‘I’m having the same problem with them. They won’t listen. They want to do things their own way.’ For I have allowed his words to stand as a testimony against stubbornness, and as a mirror to your ways.” (Jeremiah 6:10; Zechariah 7:11–12; Proverbs 1:24–30)
“I appointed him to become head over your jurisdiction {in 2010 the FBI in Minneapolis expanded their jurisdiction over Minnesota to include the Dakotas and Montana} because there was a lack of civil order among the authorities in your state.” (Romans 13:1–4)
“Yet you have not learned; you have hardened yourselves, and you call disorder ‘strength.’ Your conservatism has become a cloak for contention, and it is causing civil unrest and division in My church.” (1 Corinthians 1:10–13; Galatians 5:15; James 4:1–2)
“Your traditions are uncivilized, for they do not produce the fruit of My Spirit, nor the meekness of My wisdom.” (Galatians 5:22–23; James 3:13; Colossians 3:12–15)
“And your government demoted you from ‘humanitarian’ to ‘crippled’ over ten years ago—so that you would know you have been weighed, and your order has been found wanting.” (Daniel 5:27; Proverbs 16:2; 1 Samuel 2:3)
Examples of Anti-Civilization
Conservatism
"Your political stance annoys Us", says the Lord. "You teach man's beliefs and values instead of Ours".
AI Overview
Conservatism is a cultural, social, and political philosophy that promotes and preserves traditional institutions, customs, and values. Rather than favoring radical social change, conservatives emphasize historical continuity, limited government intervention, individual liberty, and free-market economics.
The ideology is defined by several core principles and variations:
Core Principles
Tradition and Order: A belief that established institutions (like the family, organized religion, and the rule of law) provide necessary social stability and moral guidance.
Nepotism
“…You shall love your neighbor as yourself.” (Mark 12:31)
AI Overview
nepotism /ˈnepəˌtizəm/
Nepotism is the practice of those with power or influence unfairly favoring relatives by giving them jobs, promotions, or other advantages, regardless of their actual qualifications.
Nepotism is a form of traditional class values. It often aligns with conservatism as a social tradition: helping only those you know, while disregarding and rejecting those you do not know. In small-town isolation, these patterns can become normalized and produce what I call anti-civilization—an erosion of civility, fairness, and neighbor-love.
Examples of nepotism cross social-class boundaries. Police are hired to serve and protect their communities without discrimination. Yet, in practice, some will serve and protect only those they know personally—friends and family—while refusing help to those outside their circle. This crosses judicial boundaries and God’s boundaries. Such partiality reveals an inability to love one’s neighbor as oneself, and it produces public disorder and annoys the God of love and order. Kicking God and His family out of your churches and housing authorities onto the streets.
Sectarianism
AI Overview
setarianism /sekˈterēəˌnizəm/
Sectarianism is a rigid, often extreme, attachment to a particular group, denomination, or political ideology. It goes beyond mere belief, frequently manifesting as prejudice, discrimination, or hostility toward those outside one's own sect.
Key Manifestations and Examples
Religious Sects: The most common form involves rivalries or conflicts between branches of the same religion, such as Sunni and Shia Muslims in the Middle East or Catholics and Protestants in Northern Ireland.
Political Polarization: Outside of religion, political parties and factions can exhibit sectarian behavior, where loyalty to the party overrides democratic cooperation, objective facts, or broader societal interests.
Drivers of Sectarian Conflict
Sectarianism is rarely just about theological or ideological differences. Divisions are frequently driven by:
Power & Resources: Factions competing for government control, wealth, or regional dominance.
Identity & Fear: In times of instability or war, populations often retreat into tight-knit identity groups for safety, leading to a breakdown in trust and increased hostility toward "outsiders".
Socio-Economic Factors: Differences in class, historical grievances, or ethnicity overlapping with religious or political lines.
Sectarianism is created by the isolation of small towns. The absence of mental stimulation in the environment creates prejudice. There's nothing for their minds to grow from, so they stagnate, and this creates an inability to accept people who are different from them and who have different ways. Anything or anyone different from them is seen as a threat and attacked. Because this is all they know, they think they're right.
People formed in the small-town sectarianism are like tadpoles in a pond or a creek out in the middle of nowhere. They swim around and around in the same circles saying, "This is all there is! This is all there is!" Not knowing that there are better places to live in the world.
This prejudice and discrimination created by the isolation of Frogtown, North Dakota, is part of your traditional ways that God has issues with because it annoys Him. He can't start the revival you want because you won't accept the people He sends from other states and countries to help you.
A Rebuke of Anti-Civilization
Conservatism, nepotism, sectarianism, discrimination, and racism are only a few examples of the anti-civilization that grieves God and exposes false Christianity. You profess faith in Jesus, but where is the love? These things are hindering the revival you desire. This is what God is addressing when He says, “Change your traditions.” Now you can see what the Lord is confronting.
Can you turn from conservatism and nepotism? Can you stop treating God’s church differently simply because you do not know them? Can you help a stranger with the same care you show your own family? This is how difficult it is for God to begin the revival you plead for: the resistance to change is the very resistance that blocks His moving.
If you refuse correction and persist in opposing God and mistreating His innocent church, you will face judgment.
Repent
What It Means to Repent
Repentance is more than feeling sorry—it is a turning of the heart that produces a turning of the life. When the Lord calls us to revival, He also calls us to examine the traditions we have protected as if they were truth. Conservatism can become a refuge for fear of change instead of faith in God; nepotism can replace righteousness with favoritism; and sectarianism can trade the unity of the Spirit for loyalty to a party, a family name, or a label. These things may feel “normal” because they are inherited, but repentance means we stop excusing what God is exposing. We lay down every tradition that competes with His Word, and we choose obedience over reputation, humility over privilege, and love over division. This is the path that makes room for God to save—because He resists the proud, but gives grace to the humble, and He revives the ones who truly turn back to Him.
A Brief Personal Testimony Concerning Traditions — and the Cost of Resisting God’s Order
God knows me better than I know myself. Before I understood that it is tradition—not distance, not time, not opportunity—that can make a person want to withdraw, the Lord spoke to me, and to the state of North Dakota, about traditions in 2001 when I first moved there.
I arrived in North Dakota in August 2001. On September 11, 2001, the attacks on the Twin Towers took place. Months earlier, in May 2001, the Lord had given me a warning: “There is a storm on the horizon called war.” Four months after that prophecy, the war started. I moved into North Dakota during that season of national shaking.
For five months I worked as a security guard at my tribal casino. After that, I moved off the reservation to a nearby town and began attending the First Assembly of God church there. In that church I met a country family—a married couple known for prophetic ministry. I came to believe the Lord had positioned me in that town to be trained by them in prophetic intercession.
They invited me into their home for training. Yet people in the church and in the town objected—not because of doctrine, not because of fruit, but because of suspicion. They said it was “not right” for a single man to be in close fellowship with a married couple, implying I might try to sleep with the wife. In their eyes, it violated what they called propriety. In truth, it was the rule of fear dressed up as righteousness—a tradition.
In that moment, the Lord’s correction was plain: “Change your traditions.” His will was for me to be trained by that anointed couple. But the town objected.
Since then, it has felt like one tradition after another has pressed me toward leaving—back to the place where I grew up, Los Angeles. In California, I had not encountered prophets with the kind of spiritual weight and authority I saw in that couple. When they entered a church and moved in prayer and intercession, things shifted. Their ministry carried the unmistakable mark of the Holy Spirit’s anointing. To this day, they remain my spiritual parents.
This is why I speak plainly: traditions can become gates that close where God is trying to open. They can silence what God is trying to train, restrain what God is trying to release, and drive away what God is trying to plant. If revival is truly desired, then traditions rooted in fear, suspicion, and control must be confronted—because God will not be managed by them.
Today, God is still telling you in North Dakota: “change your traditions, or you will not be part of this coming revival.” It’s not me—it’s that you quench the Holy Spirit (1 Thessalonians 5:19–21), grieve the Holy Spirit (Ephesians 4:30; Isaiah 63:10), and resist the Holy Spirit (Acts 7:51) with your traditions, twenty-five years later.
The Traditions of Men vs. The Traditions of Christ
Not all traditions are bad. Tradition, in itself, is not evil. In 2 Thessalonians 2:15, Paul commands the church to hold fast to the apostolic traditions of Christ—the teachings he delivered to them by word and by letter.
Yet Paul also testifies in Galatians 1:14 that he was once exceedingly zealous for the traditions of his fathers—the traditions of men. These were inherited customs and religious expectations that, when exalted above God’s Word, can resist the very purposes of God.
Therefore, let the Word of God replace every tradition that competes with obedience. Do not allow fear, suspicion, or man-made rules to overrule what the Lord has ordained—just as a single man, called by God, may be appointed to live among and be trained by a married couple, if the Lord has spoken it.
Paul’s command to keep the traditions of Christ—rather than returning to former religious traditions—must also be read in its immediate context: he is correcting deception. False reports had spread that the Day of the Lord had already come. In that setting, Paul’s instruction is clear and urgent: stand firm, and cling to what was truly delivered from Christ through His apostles, so you are not shaken by counterfeit prophecy or led astray by the voice of men.
Change Your Traditions: Return to Apostolic Doctrine
2 Thessalonians 2:15 says, “Stand fast… hold the traditions…” This instruction is directly tied to Paul’s warning earlier in the chapter:
Verse 3: “Let no man deceive you.”
Verse 10: “They received not the love of the truth.”
Paul then gives the remedy: stand firm in the truth you were taught. This is how believers avoid:
deception (v.3),
falling away (v.3),
and believing the lie (v.11).
WHAT “TRADITIONS” MEANS IN 2 THESSALONIANS 2:15
When Paul says, “hold the traditions which ye have been taught, whether by word, or our epistle,” he is not referring to:
man-made religious customs,
rituals,
denominational rules,
or Pharisee-style traditions Jesus condemned.
The Greek word is παράδοσις (paradosis), meaning “teachings handed down.” In Paul’s usage, it refers to apostolic teaching, not human tradition.
THE THREE FORMS OF “TRADITIONS” PAUL MEANS
Paul is speaking of the body of Christian truth he personally delivered to them in three ways:
Traditions taught “by word” (in-person teaching):
Teaching about Christ
The gospel
Moral instruction
Prophecy concerning the Day of the Lord
Warnings about deception
Instructions for holy living
What he taught while he was with them (v.5)
Traditions taught “by epistle” (written letters):
1 Thessalonians
2 Thessalonians
Any other letters he wrote to them
Meaning: if he taught it in person or wrote it to them, they should hold onto it (contrasted with false letters in v.2)
Traditions preserved by the Holy Spirit (apostolic doctrine):
Acts 2:42 — “the apostles’ doctrine”
1 Corinthians 11:2 — “keep the ordinances (traditions) as I delivered them”
2 Timothy 1:13 — “hold fast the form of sound words”
The original, pure teaching of Christ and the apostles—not later church traditions, rituals, or man-made rules
HOW THIS FITS THE FLOW OF THE CHAPTER
The logic of the chapter is clear:
Verses 1–2: Don’t be shaken by false messages.
Verses 3–12: A great deception is coming.
Verse 15: Therefore—hold tightly to the teachings we gave you.
Paul is saying: the only way to stand firm in the last days is to cling to original apostolic truth.
SO WHAT EXACTLY WERE THESE TRADITIONS?
From 1 & 2 Thessalonians, they include:
the true gospel,
the return of Christ,
the resurrection,
the Day of the Lord,
the identity and timing of the man of sin,
the call to holiness,
the work of the Holy Spirit,
instructions for church life,
warnings about false teachers,
and the command to stand firm in truth.
These are the core doctrines of the early church.
THE CORE DIFFERENCE
Apostolic tradition = God-given revelation delivered through Christ and His apostles.
Man-made tradition = human-invented religious rules.
Paul commands believers to hold apostolic tradition. Jesus commands believers to reject man-made tradition. They are not the same thing.
“It Is My Choice”: A Prophetic Rebuke Against Traditions That Resist Revival
“Change your traditions!” says the Lord.
“They will not listen,” says the Lord, “for they do not understand My anointing. They gather in My name, yet they do not know My voice. If they were truly Mine, they would listen when I speak; they would recognize whom I send. Many have the appearance of a church, but they have denied the life of it. The only church that is real is the one I led you to.
Do you understand why I am telling My servant, Darrin, to depart? It is not because evil is found in him, nor because he has failed Me. It is because you contend with what I have sent. You oppose him, and you summon the arm of flesh against him. You call the police, and you treat My correction as a threat. You will not see revival while you resist My visitation. When he leaves, you will feel relief, for you will no longer have to watch him—but you will also lose what you claim to desire, for you have rejected the very thing I appointed to awaken you.
For it is My choice—not yours—who begins what I have decreed. The tradition I hate is this: that you demand the right to choose the voice you will obey, and you insist on controlling the vessel I use to start what only I can start. You seek the decision, instead of surrendering to Mine.
You have walked in this pattern since 2001. You resist My anointing, and you call for earthly power to silence spiritual authority. Your men rage like children who have been denied their will; they are accustomed to getting what they want, and they cannot endure being exposed. This is why they fight him. They will not listen. Do you know what is wrong with your men?” says the Lord. “They do not know Me. They strive because they are being called what they are—'fake', and they hate the light.
Behold, there is yet more,” says the Lord. “You refuse him, not because he lacks My Spirit, but because he is not from among you. You demand a voice that bears your own accent and your own soil, as though My sending must first be approved by your familiarity.
“You say, ‘Send us one of North Dakota to train us,’ but in this you reveal your condition: for if you were truly Mine, you would receive whom I send. You would discern My hand, not measure My messenger by your borders. For I am no respecter of persons, nor of regions; I appoint whom I will, and I send whom I choose.
You come before Me with murmuring and complaint, saying, ‘Must we listen? Must we change?’ Yet you do not desire repentance; you desire comfort. You do not seek reformation; you cling to what is called 'conservative', rather than 'liberal', while you preserve traditions that resist My command.
Therefore, because you will not yield, and because you will not receive correction, you will be left to what you have chosen. This is why we depart from you,” says the Lord. “For you have loved your traditions more than My voice, and you have preferred your own way above My will.”
Here are Scripture references that align with the themes in my message about God’s call to change traditions, resisting the anointing, rejecting God’s chosen messenger, and losing revival through control, fear, and unbelief:
1) “Change your traditions” / Traditions that nullify God’s Word
Mark 7:8–13 — Tradition of men vs. commandment of God; making the Word of God of no effect.
Matthew 15:3, 6–9 — Transgressing God’s command because of tradition; teaching commandments of men as doctrine.
Colossians 2:8 — Tradition of men vs. Christ.
2) “They won’t listen” / Hardness, dull hearing, refusal to receive truth
Jeremiah 6:10 — “They have no delight in it.”
2 Timothy 4:3–4 — Not enduring sound doctrine; turning ears from truth.
John 8:43–47 — “Why do you not understand… you cannot hear My word.”
Acts 7:51 — Resisting the Holy Spirit.
3) “They don’t understand the anointing” / Natural mind rejects spiritual things
1 Corinthians 2:14 — The natural man does not receive the things of the Spirit.
1 John 2:20, 27 — The anointing teaches; discernment.
2 Corinthians 3:14–16 — Veil over understanding; turning to the Lord brings clarity.
4) “They’re fake / not real” / Form without power, false religion
2 Timothy 3:5 — “Having a form of godliness but denying its power.”
Titus 1:16 — Professing God, but denying Him by works.
Matthew 7:21–23 — Claiming the Lord’s name without obedience.
Revelation 3:1–2 — A name that you live, but you are dead.
5) “You keep fighting him… you call the police on him” / Persecuting God’s servants
Matthew 5:10–12 — Persecution for righteousness’ sake.
John 15:18–20 — The world hates Christ’s servants.
Acts 9:4–5 — “Why persecutest thou Me?” (opposing Christ by opposing His people)
1 Samuel 24:6 — Warning about touching the Lord’s anointed (principle of restraint and reverence).
Numbers 12:1–10 — God defends His chosen servant when opposed.
6) “You won’t have this revival” / Quenching the Spirit, resisting visitation
1 Thessalonians 5:19–21 — “Quench not the Spirit… prove all things.”
Ephesians 4:30 — Grieving the Holy Spirit.
Zechariah 4:6 — “Not by might… but by My Spirit.”
Song of Solomon 5:2–6 — A picture of delayed response and missed visitation.
7) “It’s My choice, not yours, who starts it” / God chooses whom He sends
John 15:16 — “Ye have not chosen Me, but I have chosen you.”
Amos 3:7 — God reveals His counsel to His servants the prophets.
Jeremiah 1:5 — God appoints whom He wills.
Acts 13:2 — “Separate Me Barnabas and Saul…” (the Spirit chooses).
1 Corinthians 12:11 — The Spirit distributes as He wills.
8) “You want the choice instead of Mine” / Rejecting God’s authority and counsel
Proverbs 1:24–30 — Refusing counsel brings loss.
Luke 19:14 — “We will not have this man to reign over us.”
1 Samuel 8:7 — Rejecting God’s rule to choose their own way.
Judges 21:25 — Everyone doing what is right in his own eyes.
Epilogue — The Door of Mercy Still Stands
This word does not end in condemnation, but in a final appeal. The Lord has exposed what hinders His moving—not to shame, but to heal; not to scatter, but to gather; not to silence, but to restore what has been restrained by division, fear, and traditions that replace obedience.
What remains now is the response. Revival is not secured by desire alone, but by surrender—by honoring Christ above men, refusing intimidation, and yielding to the Spirit’s order. The warning is real, yet so is the mercy: the Lord still calls His people back while there is time.
And there is one simple act of humility that stands like a key in the doorway: make peace with the one God sent. Before the messenger departs, let the heart soften and the mouth speak what pride resists. Not as a performance, but as repentance—so that what has been hindered can be released, and what has been grieved can be welcomed again.
Therefore, weigh these words carefully. Test all things. Hold fast what is good. And if the Lord has spoken, do not delay—because obedience opens what tradition closes, and a timely “I’m sorry” can make room for the very visitation many have been praying for.
The Word of Correction,
"It has been spoken", says the Lord. "Change your ways or I will not come.
Here are Scripture references that fit the statement:
Correction from the Lord (discipline/reproof)
Proverbs 3:11–12
Hebrews 12:5–11
Revelation 3:19
Job 5:17–18
Psalm 94:12–13
Psalm 119:67, 71, 75
2 Timothy 3:16–17
1 Corinthians 11:32
2 Corinthians 7:9–10
Jeremiah 31:18–19
For: “It has been spoken,” says the Lord
Numbers 23:19
Isaiah 46:10–11
Isaiah 55:11
Ezekiel 12:25
Amos 3:7
For: “Change your ways”
Isaiah 55:7
Ezekiel 18:30–32
Jeremiah 18:11
Zechariah 1:3–4
Revelation 2:5
For: “or I will not come” (warning of withheld visitation/presence)
Hosea 5:15
Song of Solomon 5:2–6
Matthew 23:37–39
Revelation 2:5
Revelation 3:20
World without end Amen
All Scripture quotations are taken from the New King James Version (NKJV) unless otherwise noted. This message may be freely shared for the glory of God and the salvation of souls.
