✝ 𝓖𝓸𝓭 𝓘𝓼𝓷’𝓽 𝓘𝓷𝓽𝓸 𝓖𝓲𝓿𝓲𝓷𝓰 𝓨𝓸𝓾 𝓦𝓱𝓪𝓽 𝓨𝓸𝓾 𝓓𝓮𝓼𝓮𝓻𝓿𝓮

𝓖𝓻𝓪𝓬𝓮 𝓑𝓮𝔂𝓸𝓷𝓭 𝓙𝓾𝓼𝓽𝓲𝓬𝓮

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Foreword

Many people approach God expecting the same rule the world lives by: “Let the punishment fit the crime.” We assume that if we have done wrong, we must pay it back in full—and that God’s response will be strictly proportional to our failures. But the New Testament reveals something higher than natural justice: the grace of God in Jesus Christ.

This message is written for anyone who feels disqualified, condemned, or trapped in the belief that God only gives people what they deserve. It also speaks to believers who know they are forgiven, yet still wrestle with consequences, correction, and seasons of restoration. The goal is not to weaken holiness or excuse sin, but to magnify the cross and clarify the difference between condemnation and correction, between justice and mercy, and between religion and reconciliation.

As you read, keep one truth in front of you: God’s grace does not deny that sin is serious—it declares that Christ’s sacrifice is greater. If you are willing to be honest before God, you will find that He is not trying to destroy you; He is calling you back to Himself.

• Romans 8:1 — “There is therefore now no condemnation to them which are in Christ Jesus…”

• 2 Corinthians 5:19 — God is “not imputing their trespasses unto them.”

• Psalm 103:10 — “He hath not dealt with us after our sins…”

  
  

Now, let’s walk through the difference between what we expect from God—and what the gospel actually promises.

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God Isn’t Into Giving You What You Deserve

Hearing that may make you rejoice, because this is what the New Testament is all about: the grace of God.

Part I — Two Ways of Thinking: Justice vs. Grace

1) Grace: God Gives What You Don’t Deserve

Grace is God’s unearned favor—His mercy, help, and forgiveness given freely through Jesus Christ.

Grace means God’s kindness toward you is not based on your performance. It is based on Jesus Christ—who He is and what He did. That’s why grace can reach people at their worst, not just at their best.

Many people think, “If I do better, God will accept me.” Grace says, “Because God accepted you in Christ, He will help you do better.” Grace is not permission to sin—it is power to come out of sin without despair.

Example: A person who has lived in addiction, sexual sin, bitterness, or violence may feel “too dirty” to approach God. Grace says: come now. You don’t clean yourself to come to God—you come to God to be cleaned.

• Ephesians 2:8–9 — “For by grace are ye saved through faith… not of works…”

• Titus 2:11 — “For the grace of God that bringeth salvation hath appeared to all men…”

• Romans 5:8 — “While we were yet sinners, Christ died for us.”

God is not focused on giving you what you deserve in the natural sense. He is focused on giving you what you don’t deserve: grace, help, forgiveness, and reconciliation to God.

• 2 Corinthians 5:18–19 — God “reconciled us to himself… not imputing their trespasses unto them.”

• Psalm 103:10–12 — “He hath not dealt with us after our sins…”

  
  

2) Natural Justice: “Let the Punishment Fit the Crime”

The world teaches, “Let the punishment fit the crime.” In the Old Testament, we see proportional justice expressed clearly.

Natural justice is the instinctive human sense of fairness: wrong should be answered with equal consequence. This is why people say, “They should pay for what they did.” It’s also why guilt and shame feel so heavy—because the conscience knows wrongdoing deserves judgment.

In the Old Testament, proportional justice restrained chaos. It limited revenge and kept punishment from becoming excessive. But natural justice cannot change the heart—it can only measure the offense.

Example: If someone steals, natural justice says they should repay. If someone harms another, natural justice says there should be consequences. That principle is real—but it is not the full story of redemption.

• Exodus 21:23–25 — “Eye for eye, tooth for tooth…”

• Leviticus 24:19–20 — “As he hath done, so shall it be done to him.”

  
  

3) Natural Law (Definition)

Natural law is the belief that moral laws should be based on the way humans are designed, created, or intended to function. It claims that moral laws come from:

• human nature,

• the structure of reality, and

• God’s design (in religious versions).

  
  

In Christian and Jewish thought, natural law is often connected to the idea that God built moral order into creation.

Natural law is the idea that God built moral order into creation—meaning certain things are “right” or “wrong” not merely because society votes on them, but because they align (or don’t align) with how God designed life to function.

This is why even people who don’t read the Bible still feel guilt, fear, or inner conflict when they lie, betray, abuse, or exploit. Conscience testifies that moral reality exists.

Natural law explains why “eye for eye” makes sense to the human mind: it feels balanced. But the gospel introduces something higher than balance: mercy and transformation.

• Romans 2:14–15 — the work of the law is “written in their hearts…”

• Genesis 18:25 — “Shall not the Judge of all the earth do right?”

  
  

“Eye for an eye” (lex talionis) is often explained as a natural-law principle of proportional justice.

4) Grace Goes Beyond Natural Justice (Forgiveness and Love)

The grace of God goes beyond natural justice through spiritual laws such as forgiveness and love. This is central to what it means to be a Christian.

Grace does not deny justice—it goes beyond it by offering forgiveness and love where the natural mind expects retaliation. This is one of the clearest marks of true Christianity: not just believing doctrines, but receiving a new heart that can forgive.

Forgiveness is not calling evil “good.” Forgiveness is releasing your right to revenge and placing the matter into God’s hands. Love is not approving sin; love is choosing to seek someone’s redemption rather than their destruction.

Example: Someone lies about you, betrays you, or harms your reputation. Natural justice says, “Destroy them back.” Grace says, “I will not become what hurt me. I will forgive, pray, and keep my heart clean.”

• Matthew 5:38–39 — Jesus references “eye for eye” and calls His people higher.

• Matthew 5:44 — “Love your enemies…”

• Luke 23:34 — “Father, forgive them…”

  
  

Part II — The Reach of Grace: Nothing Is Beyond the Cross

5) God’s Grace Is Greater Than All Our Sin

It doesn’t matter what you’ve done or what you think you may do—God’s grace is greater than all our sins. There is nothing the death, blood, and cross of the Lord Jesus Christ cannot forgive.

This point needs to be unmistakable: there is no category of sin that is “too big” for the blood of Jesus. People often believe God can forgive “small sins,” but not their sins—because their sins feel personal, repeated, shameful, or extreme.

But the cross was not a partial payment. It was a complete sacrifice. The issue is not whether Christ’s blood is strong enough—the issue is whether a person will come into the light and receive what God offers.

Example: A person may say, “I’ve done things I can’t even speak out loud.” This point says: bring it to God. Confess it. Turn from it. Christ’s cleansing is real.

• 1 John 1:7 — “The blood of Jesus Christ his Son cleanseth us from all sin.”

• 1 John 1:9 — “He is faithful and just to forgive us…”

• Romans 5:20 — “Where sin abounded, grace did much more abound.”

• Hebrews 7:25 — He saves “to the uttermost…”

  
  

The New Testament Christian life is about God giving you what you don’t deserve, instead of giving you what you deserve for your actions.

Part III — Divine Equity: Grace Doesn’t Cancel Consequences

6) Divine Equity: The “Reaping Years” After Sin

Even after forgiveness, there can still be consequences in this life. When you come to Christ, there may be a season of amending with people you’ve hurt. Not everyone will accept your apology. Some may remain hostile. This is part of the “reaping years.”

Grace cancels eternal condemnation, but it does not always erase earthly consequences. “Reaping years” means: even after forgiveness, you may still walk through the aftermath of what you sowed—broken trust, damaged relationships, legal consequences, financial loss, or emotional fallout.

This is not God refusing to forgive you. It is life’s reality—and often God uses it to mature you, humble you, and rebuild your character.

Example: A person is forgiven for adultery, but the marriage may still need time to heal—or may not survive. A person is forgiven for crime, but may still serve a sentence. Forgiveness is real; consequences can still be real.

• Galatians 6:7–8 — “Whatsoever a man soweth, that shall he also reap.”

• Romans 12:18 — “If it be possible… live peaceably with all men.”

• Matthew 5:23–24 — be reconciled where possible.

  
  

Part IV — For Believers: Correction, Fellowship, and Restoration

7) After Salvation: Correction, Not Condemnation

If you sin after you are saved, you will not be condemned to hell as though you were unsaved. Those outside of Christ remain under condemnation, but those in Christ are dealt with as sons—through correction.

This point is about the difference between a judge sentencing a criminal and a father correcting a child. When you are saved, God does not relate to you as an enemy—He relates to you as His own.

So when a believer sins, God’s response is not “You’re going to hell.” His response is discipline, conviction, correction, and restoration—because He is keeping you, shaping you, and bringing you back into fellowship.

Example: A believer falls into pornography again, or returns to bitterness, or lies. God convicts them, exposes it, and calls them to repentance—not to destroy them, but to restore them.

• Romans 8:1 — “There is therefore now no condemnation to them which are in Christ Jesus…”

• John 3:18 — “He that believeth not is condemned already…”

• Hebrews 12:6 — “Whom the Lord loveth he chasteneth…”

  
  

8) Broken Fellowship and a Hindered Anointing

A believer can experience seasons of broken fellowship with God—times of correction where spiritual effectiveness is hindered. Sin can grieve the Holy Spirit and hinder prayer and power.

Broken fellowship means the relationship is strained—not because God stopped being God, but because sin disrupts closeness, clarity, and spiritual sensitivity. A believer can still be saved and yet feel spiritually “dry,” powerless, or distant because they are grieving the Spirit.

This is where many Christians get confused: they assume dryness means God hates them. Often it means God is calling them to deal honestly with something.

Example: A person keeps justifying bitterness, secret sin, or rebellion. They still believe, but prayer feels blocked, worship feels empty, and spiritual power is hindered. That’s not always “an attack”—sometimes it’s correction.

• Ephesians 4:30 — “Grieve not the holy Spirit of God…”

• Isaiah 59:1–2 — sin can separate in fellowship.

• Psalm 66:18 — “If I regard iniquity in my heart, the Lord will not hear me.”

• Acts 1:8 — “Ye shall receive power, after that the Holy Ghost is come upon you…”

  
  

9) The Holy Spirit and the Backslider: God Restores

The Holy Spirit does not abandon God’s people, but He does correct, restore, and renew. Restoration is God’s work and timing.

Backsliding is real: a believer can drift, compromise, or return to old ways. But restoration is also real: God calls the backslider back, cleanses them, and renews them.

Restoration is not only about tears—it’s about turning. And it’s not only about turning—it’s about God renewing joy, strength, and spiritual stability over time.

Example: Someone who once prayed and walked closely with God becomes cold, distracted, and worldly. God begins to convict them again. They return, confess, and rebuild. The Spirit renews them.

• Psalm 51:11–12 — “Take not thy holy spirit from me… restore unto me the joy…”

• 1 John 1:9 — confession and cleansing restore fellowship.

• Galatians 5:16–17 — the Spirit wars against the flesh.

  
  

Part V — Your New Position in Christ: Freedom and Transformation

10) Free From Sin and Death in Christ

When the Bible says, “the wages of sin is death,” it is speaking of sin’s final outcome apart from Christ. In Christ, you are no longer under condemnation, because you have been brought into life through Him.

This point is about your standing before God. Outside Christ, sin leads to death—eternal separation. In Christ, you are transferred into life. That means your identity is no longer “condemned sinner,” but “forgiven and reconciled.”

This doesn’t mean Christians never die physically. It means death no longer has the final word over your soul, and sin no longer has legal authority to condemn you.

Example: A believer may still struggle, but they are no longer living under the sentence of eternal death. They are living under the gift of eternal life.

• Romans 6:23 — “The wages of sin is death; but the gift of God is eternal life…”

• Romans 8:2 — “The law of the Spirit of life… hath made me free from the law of sin and death.”

• John 5:24 — the believer “is passed from death unto life.”

  
  

11) Slaves to Sin (Before) vs. Freedom (After)

Before salvation, you were a slave to sin and could not truly obey God from the heart. After salvation, sin no longer has dominion over you. You may stumble, but you return to God—because you belong to Him.

Before salvation, sin dominates. People may want to change but feel unable—because sin is not just an action; it becomes a master. After salvation, sin is no longer your master. You may still be tempted, and you may still stumble, but you are no longer trapped in hopeless bondage.

Freedom doesn’t mean “never tempted.” Freedom means you are no longer compelled to obey sin as your ruler.

Example: Before Christ, a person says, “I can’t stop.” After Christ, they may still fight, but now they can say, “I don’t have to obey this. I can repent. I can get up. I can walk forward.”

• Romans 6:14 — “Sin shall not have dominion over you…”

• Romans 6:17–18 — “Ye were the servants of sin… being then made free from sin…”

• 1 John 3:9 — God’s seed remains in the believer.

  
  

12) The Bond of Iniquity: From Chain to Habit

The curse of sin is broken by the presence and work of the Holy Spirit. What once ruled you becomes something you must retrain—old patterns of the flesh that no longer own you.

This point explains why some sins feel like “muscle memory.” When the curse is broken, the legal bondage is broken—but habits, triggers, and patterns may remain. The difference is: what used to be a chain becomes something you can retrain.

Sanctification often looks like re-training: renewing the mind, changing routines, cutting off access, building new habits, and learning obedience in practical steps.

Example: A person is delivered from drunkenness, but still has triggers—stress, certain friends, certain places. They must retrain their life: new boundaries, new routines, new thinking. God works in them, but they also cooperate.

• John 8:34–36 — “If the Son therefore shall make you free, ye shall be free indeed.”

• Romans 12:1–2 — transformation through renewed thinking.

• Philippians 2:13 — God works in you “to will and to do…”

  
  

Conclusion: God Reconciles You Instead of Condemning You

Sin no longer controls your life. God does. In Christ, He reconciles you instead of condemning you to eternal death.

• 2 Corinthians 5:21 — “That we might be made the righteousness of God in him.”

• Romans 5:1 — “Being justified by faith, we have peace with God…”

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From “Cannot Obey” to “Cannot Sin”: Romans 7 and 1 John 3 Explained Through the New Birth

1 John 3:8-9 Authorized (King James) Version

From Sin’s Dominion to New Birth:

⁸ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

⁹ Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Romans 7:15-20 Living Bible

The Inner War:

¹⁵ I don’t understand myself at all, for I really want to do what is right, but I can’t. I do what I don’t want to—what I hate.

¹⁶ I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking.

¹⁷ But I can’t help myself because I’m no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things.

¹⁸ I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn I can’t make myself do right. I want to but I can’t.

¹⁹ When I want to do good, I don’t; and when I try not to do wrong, I do it anyway.

²⁰ Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.

1) 1 John 3:8–9 (KJV) — “he cannot sin”

John is not saying a born-again believer never commits an act of sin. He’s describing a new nature and a new direction of life.

• “Whosoever is born of God doth not commit sin” (present, ongoing sense): the one born of God does not live in sin as a settled practice, identity, and love.

• “His seed remaineth in him”: God puts something real inside the believer—new life from God (His life, His nature, His Spirit).

• “He cannot sin”: not “physically impossible to ever fail,” but morally/spiritually impossible to be at peace with sin as your way of life. The new birth makes sin incompatible with who you now are. When a true believer sins, he cannot stay comfortable there—God’s life in him wars against it.

  
  

John’s context in the chapter is about who you belong to:

• A life characterized by sin shows the devil’s work.

• A life characterized by righteousness shows God’s work. So “cannot sin” is about identity and dominion: sin is no longer your master.

  
  

2) Romans 7:15–20 (Living Bible) — “I want to do right, but I can’t”

Paul is describing the experience of a person who knows God’s law is right but finds another power inside pulling the opposite way.

Key phrases:

• “I really want to do what is right, but I can’t.”

• “It is sin inside me… that makes me do these evil things.”

• “My old sinful nature… I can’t make myself do right.”

  
  

This is the truth about the human condition without the Spirit’s power:

• The mind can agree with God.

• The conscience can condemn wrongdoing.

• But the flesh (sinful nature) has a grip that the person cannot break by willpower.

Romans 7 is the “cannot obey God” reality: the law can diagnose sin, but it cannot cure it.

3) Comparing them: “cannot obey” vs “cannot sin”

At first glance they seem to clash:

• Romans 7: “I want to obey, but I can’t.”

• 1 John 3: “Born of God… cannot sin.”

  
  

They tie together when you see they’re describing two different states:

A) Before new birth (Romans 7 reality)

A person may:

• respect God’s commands,

• feel guilt,

• try hard,

• make promises,

• even have religious knowledge,

  
  

…but still be trapped in cycles: anger, lust, bitterness, lying, addiction, pride, fear, unbelief, etc.

Why? Because the problem isn’t only “bad choices.” It’s a nature and a power:

• Sin is not just something you do; it’s something that dwells (Romans 7:17).

• The law tells you what’s right, but it doesn’t give you the power to do it.

  
  

So, the honest confession is: “I cannot obey God in my own strength.”

B) After new birth (1 John 3 reality)

When someone is born again:

• God gives a new heart and a new Spirit.

• Sin loses its rightful rule.

• The believer’s life direction changes from “serving sin” to “serving God.”

  
  

So, John’s point is: a person truly born of God cannot continue in sin as a lifestyle because God’s life remains in him.

That’s the shift:

• From sin as master → to sin as enemy

• From bondage → to war and victory

• From identity in Adam → to identity in Christ

  
  

4) The bridge between them: born again by the Holy Spirit through faith in Jesus

Here’s the “why” you asked for:

Faith in Jesus is how the Holy Spirit comes

Faith is not merely believing facts; it is trusting Jesus—His death and resurrection—as your only righteousness before God.

When you believe:

1. God justifies you (declares you righteous in Christ).

2. God gives you the Holy Spirit (His presence comes to live in you).

3. God begins sanctifying you (changing you from the inside out).

   
   

So, the order is crucial:

• You don’t clean yourself up to earn the Spirit.

• You receive the Spirit because you receive Christ by faith.

  
  

5) What the Holy Spirit does that changes “cannot obey” into “cannot sin”

1) He gives a new nature (new desires)

Before: you might want to do right, but your deepest pull is still self, sin, and independence. After: you receive new desires—love for God, love for truth, hatred for sin.

Example:

• Before: you avoid sin mainly to avoid consequences.

• After: you grieve sin because it grieves God, and it contradicts who you are now.

  
  

2) He breaks sin’s dominion (sin is no longer your owner)

Romans 7 describes captivity; the Spirit brings liberation. Sin may still tempt, but it no longer has the legal right to reign.

Example:

• Before: “I can’t stop.”

• After: “I don’t have to obey that anymore.” (Even if the battle is intense.)

  
  

3) He convicts and corrects (you can’t stay comfortable in sin)

This is part of “he cannot sin.” The Spirit makes sin bitter, not sweet.

Example:

• A believer falls into pornography, bitterness, or lying.

  • The Spirit presses the conscience, removes peace, exposes the lie, and calls to repentance.

  • The believer cannot settle there as “normal life.”

    
    

4) He empowers obedience (real power, not mere willpower)

The Spirit supplies strength to say “no” and to do what is right.

Example:

• Before: you explode in anger and justify it.

• After: you still feel the surge, but you can stop, pray, walk away, apologize, and grow.

  
  

5) He produces fruit (a changed pattern over time)

The Spirit grows love, joy, peace, patience, self-control—things the law commands but cannot produce.

Example:

• Before: you try to be patient by forcing yourself.

• After: patience grows because the Spirit is reshaping your reactions and your heart.

  
  

6) He keeps you (God’s seed remains)

This is the “seed remaineth in him” reality: God doesn’t visit and leave—He abides. That abiding presence is why the believer cannot make peace with sin as a way of life.

6) So, what does “cannot sin” mean in real life?

It means this:

1. A born-again person may stumble, sometimes seriously.

2. But he cannot live in sin comfortably, continually, and without repentance.

3. Over time, his life shows a new trajectory: repentance, confession, growth, and increasing victory.

   
   

A simple picture:

• Before Christ: sin is your home; even when you feel guilty, you return and settle.

• After Christ: sin becomes a foreign land; you may fall there, but you cannot stay—your heart is pulled back to God.

  
  

7) Bringing out the truth: from “I can’t obey” to “I can’t keep sinning”

Romans 7 tells the truth about the powerless man under sin’s grip: “I want right, but I can’t.” 1 John 3 tells the truth about the new man born of God: “God’s life remains in him; he cannot continue in sin.”

The truth tied together is:

• The law can expose sin.

• Only Jesus saves from sin.

• Faith receives Jesus.

• The Holy Spirit is God’s power in the believer.

• That new birth changes what is possible:

  
  

  • from cannot obey God (bondage)

  • to cannot sin (sin no longer fits your new identity and cannot rule you)

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Epilogue: Grace That Changes What You Can Live With

If you have read this message and felt exposed, that is not God condemning you—it is God calling you into the light. Condemnation says, “You are finished.” Conviction says, “Come home.” The gospel does not deny that sin is deadly; it declares that Jesus Christ is stronger than sin, stronger than shame, and stronger than the chains that once ruled you.

Natural justice says, “Pay what you owe.” Grace says, “Christ has paid—now come and be made new.” That is why the Christian life is not built on self-improvement, but on new birth. The turning point is not when you finally become strong enough to obey; it is when you finally believe Jesus enough to surrender—and God gives you His Spirit.

Romans 7 is the honest testimony of the human heart trying to do right without the power to do it. Many people live there for years: promising, failing, regretting, repeating. But God did not send His Son to leave you trapped in that cycle. He sent His Son to destroy the works of the devil, to break sin’s dominion, and to place His own life inside you.

That is why 1 John 3 can speak so boldly: “His seed remaineth in him.” When God saves, He does not merely forgive your record—He changes your nature. He does not only cancel condemnation—He begins transformation. The believer may stumble, but he cannot settle. He may fall, but he cannot make peace with sin as a home, because the Holy Spirit within him will contend, convict, correct, and restore.

So if you are still in Romans 7—still saying, “I want to do right, but I can’t”—do not conclude that God has rejected you. Conclude that you need what God promised: the new birth, the indwelling Spirit, and the living faith that receives Christ fully. And if you are in Christ but walking through “reaping years,” do not interpret consequences as condemnation. Let them become correction that produces humility, wisdom, and a deeper hatred for what once deceived you.

The final truth is simple: God is not into giving you what you deserve—He is into giving you what Jesus deserves. And what Jesus deserves for those who believe is forgiveness, reconciliation, a new heart, and the Holy Spirit who makes you free.

If you will come to Him honestly—confessing, turning, and trusting—He will not cast you out. He will cleanse you, restore you, and teach you to walk in a life where sin is no longer your master, and where grace is not only your covering, but your power.

“Being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1)

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🎵 YouTube Playlist — “God Isn’t Into Giving You What You Deserve”

🎶 Songs Included in the Link

These are the 10 songs in the same order:

1. Scandal of Grace – Hillsong UNITED

2. Mercy – Elevation Worship

3. Run to the Father – Cody Carnes

4. Create in Me a Clean Heart – Keith Green

5. Broken Vessels (Amazing Grace) – Hillsong Worship

6. Holy Spirit – Bryan & Katie Torwalt

7. Death Was Arrested – North Point Worship

8. Chain Breaker – Zach Williams

9. Living Hope – Phil Wickham

10. Goodness of God – Bethel Music

✝️ Playlist Description

A journey through grace, restoration, and the relentless mercy of God. These songs echo the message that God isn’t interested in giving you what you deserve — He gives you Christ instead.

This playlist moves from conviction to cleansing, from brokenness to restoration, from bondage to freedom. It reflects the truth that there is now no condemnation for those who are in Christ Jesus, and that the Holy Spirit restores, renews, and leads us back into fellowship with God.

If you’re in a season of rebuilding, repentance, or returning, let these songs remind you: Grace overrules your past. Mercy rewrites your story. And God finishes what He starts.

“Where sin abounded, grace did much more abound.” Romans 5:20.

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“God Isn’t Into Giving You What You Deserve”

Click Me to listen to, “God Isn’t Into Giving You What You Deserve” (Playlist) (Compiled by Darrin Pegram - 2026)

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𝖂𝖔𝖗𝖑𝖉 𝖜𝖎𝖙𝖍𝖔𝖚𝖙 𝖊𝖓𝖉 𝕬𝖒𝖊𝖓

© From Jesus To You — Darrin Pegram

All Scripture quotations are taken from the Authorized King James Version (AKJV) unless otherwise noted. This message may be freely shared for the glory of God and the salvation of souls.

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