Jesus Wants You To See Him ...
Updated: Apr 12
It's time. The man Gabriel of scripture (the Archangel Gabriel) says this,
"You can see God in the sky with a telescope ... He hides behind the Moon ... "
After he said this, I considered another way to express it: God desires that we see Him in His vessel—the New Jerusalem—in the sky. At that moment, the Holy Spirit brought to my remembrance what Gabriel had just said above. I understood it in a new way, that God is saying that He intends to reveal Himself to us because the time has come.
God wants you to see Him because seeing is believing. Look through a telescope at the moon, and you will see a ship within its shadow—the dark side. That is "God’s Cathedral in the sky": the New Jerusalem. The Angels of Light call it, "The Lord's Palace". You who see it, you say it looks like a castle ...
Revelation 21 Living Bible
1 Then I saw a new earth (with no oceans!) and a new sky, for the present earth and sky had disappeared.
2 And I, John, saw the Holy City, the new Jerusalem, coming down from God out of heaven. It was a glorious sight, beautiful as a bride at her wedding.
3 I heard a loud shout from the throne saying, “Look, the home of God is now among men, and he will live with them and they will be his people; yes, God himself will be among them.
4 He will wipe away all tears from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain. All of that has gone forever.”
5 And the one sitting on the throne said, “See, I am making all things new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true:
6 It is finished! I am the A and the Z—the Beginning and the End. I will give to the thirsty the springs of the Water of Life—as a gift!
7 Everyone who conquers will inherit all these blessings, and I will be his God and he will be my son.
8 But cowards who turn back from following me, and those who are unfaithful to me, and the corrupt, and murderers, and the immoral, and those conversing with demons, and idol worshipers and all liars—their doom is in the Lake that burns with fire and sulphur. This is the Second Death.”
9 Then one of the seven angels who had emptied the flasks containing the seven last plagues came and said to me, “Come with me and I will show you the bride, the Lamb’s wife.”
10 In a vision he took me to a towering mountain peak, and from there I watched that wondrous city, the holy Jerusalem, descending out of the skies from God.
11 It was filled with the glory of God and flashed and glowed like a precious gem, crystal clear like jasper.
12 Its walls were broad and high, with twelve gates guarded by twelve angels. And the names of the twelve tribes of Israel were written on the gates.
13 There were three gates on each side—north, south, east, and west.
14 The walls had twelve foundation stones, and on them were written the names of the twelve apostles of the Lamb.
15 The angel held in his hand a golden measuring stick to measure the city and its gates and walls. 16 When he measured it, he found it was a square as wide as it was long; in fact it was in the form of a cube, for its height was exactly the same as its other dimensions—1,500 miles each way. 17 Then he measured the thickness of the walls and found them to be 216 feet across (the angel called out these measurements to me, using standard units).
18-20 The city itself was pure, transparent gold like glass! The wall was made of jasper, and was built on twelve layers of foundation stones inlaid with gems: the first layer with jasper; the second with sapphire; the third with chalcedony; the fourth with emerald; the fifth with sardonyx; the sixth layer with sardus; the seventh with chrysolite; the eighth with beryl; the ninth with topaz; the tenth with chrysoprase; the eleventh with jacinth; the twelfth with amethyst.
21 The twelve gates were made of pearls—each gate from a single pearl! And the main street was pure, transparent gold, like glass.
22 No temple could be seen in the city, for the Lord God Almighty and the Lamb are worshiped in it everywhere.
23 And the city has no need of sun or moon to light it, for the glory of God and of the Lamb illuminate it.
24 Its light will light the nations of the earth, and the rulers of the world will come and bring their glory to it.
25 Its gates never close; they stay open all day long—and there is no night!
26 And the glory and honor of all the nations shall be brought into it.
27 Nothing evil will be permitted in it—no one immoral or dishonest—but only those whose names are written in the Lamb’s Book of Life.
At present, the earth’s landmass could not accommodate a city measuring 1,500 miles in every direction. Please see the Button below for the AI answer.
The Regeneration - Recreation
Matthew 19:27-29 Modern English Version
27 Then Peter answered Him, “See, we have left everything and followed You. What then shall we have?”
28 Jesus said to them, “Truly I say to you, in the regeneration, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.
29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for My name’s sake shall receive a hundred times as much and inherit eternal life.
Revelation 19 describes the return of Jesus and the third and final regeneration of the earth, by which its landmass will be made capable of receiving God’s city descending from the clouds—1,500 miles in each direction. Second Peter chapter 3 provides additional detail regarding this third regeneration.
The first regeneration is recorded in Genesis 1, when God renewed—indeed, recreated—the earth and the cosmos from the watery abyss into which it had become, a realm understood here as the devil’s dwelling. In this initial regeneration, God also brought the stellar realm into existence.
Eons before the regeneration described in Genesis chapter 1, the earth already existed. In the passage cited below, I will briefly explain why Genesis chapter 1 should be understood not as the earth’s original creation, but as its first recreation.
Genesis 1:1-2 Authorized (King James) Version
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
(Commentary below taken from the Living Bible on Genesis 1:1, 2:
The earth was, or “the earth became.” a shapeless, chaotic mass, or “shapeless and void.” over the dark vapors, or “over the cloud of darkness,” or “over the darkness and waters,” or “over the dark gaseous mass.” There is not one correct way to translate these words.
In Strong's Concordance the Hebrew word number H1961 for the English word "was" in verse 2 is below,
Strong’s Definitions (Strong’s Definitions Legend)
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require,
What God and I are presenting is that the earth existed eons prior to the events described in Genesis chapter 1. Genesis 1:1 indicates that, “in the beginning,” God created the heavens and the earth. Verse 2 then suggests that the earth had “become” desolate—an abyss—necessitating a divine restoration.
Accordingly, the primordial earth—the first earth, God’s original order of creation—would have existed eons before the renewal depicted in Genesis chapter 1.
In Scripture, “the waters of the Abyss” can function as language associated with divine judgment. God floods His creation in judgment against sin. In this view, the Lord created the first earth, judged it by flooding, and rendered it the devil’s domain—the watery abyss. He then renewed the earth (the first regeneration), separating the waters above the firmament from the waters below on the earth.
A “hole in the sky,” then, would imply that the abyss refers to the waters above the firmament. On this understanding, Sheol beneath the ocean would lead past the waters below the firmament to the waters above the firmament—into another realm.
What Jesus is saying is that Leviathan—the great sea dragon; that ancient serpent called the devil and Satan (see Revelation 12:9)—provokes God to curse His creation for sin through a flood, both in Genesis 1 and in Noah’s day, so that he may “swim” within a water world. In this view, the devil’s domain is the seas beneath the earth and the waters above the sky (see Psalm 104:25, 26 & Isaiah 27:1).
Second Peter 3:5–6 teaches that, in the third and final regeneration of the earth, Jesus will renew all things with fire rather than water. Leviathan, that ancient serpent called the devil and Satan (see Revelation 20:2), will be cast into the Bottomless Pit, to burn forever in liquid fire—lava—as described in Revelation 20:10. Thus, God’s judgment upon Satan is to torture him eternally within a new abyss, his new eternal home: the lake of fire, a realm of liquid flame.
Furthermore, Jeremiah 4:23 portrays a future devastation of Jerusalem by the Babylonians in which the earth “became without form and void,” echoing Genesis 1:2. In both passages, the same Hebrew expression is used—tohu wa-bohu (translated as “without form and void”)—to describe God’s judgment upon the earth because of war.
In Jeremiah, the vision is prospective rather than retrospective: Jeremiah is shown a coming judgment that mirrors the primordial judgment described in Genesis. On this reading, God’s judgment for war is to render the earth formless and void. The devil, meanwhile, seeks to reclaim his former domain with God's judgement of floods (Jude 1:6). As in Job, he incites destruction against God’s people and their land (Job 2:3). The devil is trying to get his home, the earth, back (Jude 1:6). A water world. The ancient and primordial watery abyss.
Accordingly, an earth that is “formless and void” represents God’s judgment on warfare against Him. In this view, a war occurred between God and the devil on the earth prior to Genesis 1, leaving it desolate and becoming the devil’s domain.
The second regeneration took place in the days of Noah (Genesis 6–9), when God renewed the earth and the cosmos and established rainfall and the rainbow. This replaced the earlier provision by which water rose from subterranean springs to water the earth’s surface (Genesis 2:6).
The third and final regeneration will occur at Jesus’ return (Matthew 19:27–29). Second Peter 3 teaches that the earth and the heavenly bodies—the earth, the planets and the stars—will be consumed by fire in the regeneration, or recreation of the earth and the cosmos (2 Peter 3:10–12).
Note that there will be three renewals of the earth, resulting in four distinct “earths.” The first refers to the earth created ages ago prior to Genesis 1. The second is the earth described in Genesis 1. The third is the post-Flood earth referenced in Genesis 6:13, following Noah’s flood. The fourth and final earth will come when Jesus returns and recreates all things permanently (2 Peter 3:13). We are currently living on the third earth, following the second regeneration.
The Lord Jesus and an angel are offering commentary on this post. The Lord Jesus states that Genesis 1 describes the re-creation of the cosmos following the death of a star. He explains that He recreated everything because all things had died, and He identifies the star as Orion.
The angel of the Lord, affirming God’s judgment of liquid fire upon Leviathan—that ancient sea dragon called the devil and Satan—confirms this testimony and says,
"Satan will be sitting in liquid fire like an aghast fool"
The Concept of "Aghast" and Its Cultural Context (By iASK.AI - 2026)
The term "aghast" is an adjective in the English language that describes a state of sudden, intense shock, horror, or amazement. Etymologically, it is derived from the Middle English agasten, meaning to terrify or frighten, which itself stems from the Old English gæstan, meaning to torment or spirit away. In literature and psychological discourse, being "aghast" represents a profound rupture in an individual's perception of reality, often triggered by an encounter with the sublime, the grotesque, or the morally repugnant.
Here's the picture that AI put next to this description of an aghast fool,
God's Description of Leviathan
Job 41 Modern English Version
1 “Can you draw out Leviathan with a hook or snare his tongue with a line which you let down?2 Can you put a cord into his nose, or pierce his jaw with a hook
3 Will he make many supplications to you? Will he speak soft words to you
4 Will he make a covenant with you? Will you take him for a servant forever?
5 Will you play with him as with a bird? Or will you put him on a leash for your maidens?
6 Will your companions make a banquet of him? Will they divide him among the merchants?
7 Can you fill his skin with harpoons or his head with fishing spears?
8 Lay your hand on him; remember the battle—you will do it no more.
9 Notice, any hope of overcoming him is in vain; shall not one be overwhelmed at the sight of him?
10 No one is so fierce that he dares to stir him up. Who then is able to stand before Me?
11 Who has preceded Me that I should repay him? Everything under heaven is Mine.
12 “I will not conceal his limbs, nor his power, nor his graceful proportions.
13 Who can remove his outer garment? Or who can approach him with a double bridle?
14 Who can open the jaws of his face? His teeth are terrible all around.
15 His scales are his pride, shut up tightly as with a seal.
16 One is so near to another that no air can come between them.
17 They are joined to each other; they stick together that they cannot be separated.
18 His sneezing flashes forth light, and his eyes are like the eyelids of the morning.
19 Out of his mouth go burning lights, and sparks of fire leap out.
20 Out of his nostrils goes smoke as out of a seething pot or cauldron.
21 His breath kindles coals, and a flame goes out of his mouth.
22 In his neck remains strength, and sorrow is turned into joy before him.
23 The folds of his flesh are joined together; they are firm on him; they cannot be moved.
24 His heart is as firm as a stone, yes, as hard as a piece of the lower millstone.
25 When he raises up himself even the gods are afraid; because of his crashings they are beside themselves.
26 The sword that reaches him cannot avail, nor does the spear, the arrow, or the javelin.
27 He counts iron as straw, and brass as rotten wood.
28 The arrow cannot make him flee; slingstones are turned into stubble by him.
29 Arrows are counted as straw; he laughs at the shaking of a spear.
30 Sharp stones are his underside; he leaves a mark in the mire like a sharp threshing sledge.
31 He makes the deep to boil like a pot; he makes the sea like a pot of ointment.
32 He leaves a shining wake behind him; one would think the deep had white hair.
33 On earth there is nothing like him, a creature made without fear.
34 He beholds all high things; he is a king over all the children of pride.”
Leviathan
The Sea God
The Fire-Breathing, Multi-Headed, Flying Sea Dragon
Psalm 74:13-14 Modern English Version
13 You divided the sea by Your strength; You broke the heads of the dragons on the waters.
14 You crushed the heads of Leviathan in pieces, and gave him for food to the people inhabiting the wilderness.
In ancient Egyptian hieroglyphic art, there are depictions of the Loch Ness Monster emerging from the Nile and seated upon a great throne in Egypt. In these portrayals, it is shown consuming burned children and speaking to them about God in a manner intended to condition them toward atheism—the belief that there is no God. In this interpretation, Leviathan is identified with the Loch Ness Monster.
Isaiah 27 likewise suggests that Leviathan at one time dwelled in Egypt’s Nile River.
Isaiah 27:1, 12 Living Bible
1 In that day the Lord will take his terrible, swift sword and punish leviathan, the swiftly moving serpent, the coiling, writhing serpent, the dragon of the sea.
12 Yet the time will come when the Lord will gather them together one by one like hand-picked grain, selecting them here and there from his great threshing floor that reaches all the way from the Euphrates River to the Egyptian boundary.
Is the Whale in Jonah Leviathan? Yes
In the original Hebrew, the term used for the creature in Jonah 1:17 is different from the word used for Leviathan. Jonah 1:17 uses dag gadol, commonly translated “a great fish.” By contrast, the word translated “Leviathan” in the relevant passages is livyatan (Job 3:8; Job 41:1; Psalm 74:14; Psalm 104:26; Isaiah 27:1).
Although the terms are distinct, both can be understood as referring to a formidable sea creature. On this interpretation, the “great fish” in Jonah should be regarded not as an ordinary whale, but as a sea monster. Therefore, I conclude that the creature in Jonah 1:17 was Leviathan—the devil of the seas—confirmed, also to me, through prophetic revelation given to me in 2021.
The Lord revealed to me in that prophetic revelation that the creature that sought to eat the prophet Jonah was the devil—Leviathan: the great, fire-breathing, multi-headed, flying sea dragon, that ancient serpent called the devil and Satan.
The devil attempted to devour Jonah, yet God compelled him to release Jonah onto dry land after Jonah repented in the belly of the beast (Jonah 2:1–10). Jesus interpreted Jonah’s descent as signifying “the heart of the earth”—the realm of the dead, Hades, or hell—which, in this understanding, is the devil’s domain.
In this sense, Jonah was within the devil in a manner analogous to Christ’s descent. God caused the devil to expel Jonah, just as the earth yielded up the Son of God from Hades. Accordingly, the “whale” in Jonah is understood as a reference to the devil throughout Scripture, including in Matthew 12:40.
Matthew 12:40 Modern English Version
40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
Furthermore, in Jonah 2:1–2, Jonah states that, while in the belly of the fish, he was in the “belly of Sheol.” In this understanding, Sheol is the abyss within the seas that serves as a passage into another realm—leading from the deep to the abyss above the plains of Enoch, and ultimately to the seas above the firmament. One descends into the sea to Sheol and emerges into the waters above the firmament.
Accordingly, Leviathan returns to its home in the abyss with Jonah in its belly, “digesting” him as Jonah cries out to the Lord. This is understood as biblical language for being within the devil’s domain in the seas—namely, Sheol. Therefore, on this view, Leviathan is the sea creature that swallowed Jonah in order to take him to hell.
Jonah 2:1-2 Modern English Version
1 Then Jonah prayed to the Lord his God from the belly of the fish.
2 He said:
“I called to the Lord out of my distress, and He answered me. Out of the belly of Sheol I cried, and You heard my voice.
1. Sheol in the Bible (biblical/lexical)
Word/meaning: Sheol (שְׁאוֹל) in the Hebrew Bible generally refers to the realm of the dead—the grave, the underworld, the place to which the dead “go down.” It is not, in most Old Testament contexts, a fully developed “hell” of later theology, but a broad term for the death-realm.
Direction/location language: Sheol is consistently described with descent imagery: people “go down” to it (e.g., Numbers 16:30–33; Psalm 88:3–6; Proverbs 5:5). It is portrayed as beneath the land, associated with dust, silence, and the end of ordinary life.
Poetic associations with waters: Several passages use watery/deep imagery alongside Sheol or the death-realm (often in Hebrew poetry where images overlap): “the deep,” “the pit,” “the abyss,” “the waters,” “the cords of death” (e.g., Psalm 18:4–6; Jonah 2:2–6). This doesn’t require a literal ocean-geography, but it does show that sea/deep language can function as a metaphor for death, chaos, and judgment.
Jonah’s usage: In Jonah 2:2, Jonah says he cried “from the belly of Sheol.” In context, Jonah is describing his near-death descent—he is alive, but experiencing Sheol-like peril. The prayer blends images: seaweed, depths, bars of the earth, pit (Jonah 2:5–6). Biblically, that’s a classic example of Sheol language being expressed through ocean-depth imagery.
Sheol as a portal-realm: Sheol is not merely “the grave,” but a structured underworld/abyss system—a domain tied to the deep places of the earth and sea. Jonah’s “belly of Sheol” becomes more than metaphor: it is a geographic-spiritual threshold accessed through the oceanic abyss.
The sea as the access point: Because Jonah’s descent happens through the sea, Sheol is framed as something you can enter by going down into the waters—the abyss “beneath.” In your reading, Leviathan’s movement into “its home” with Jonah inside is the creature transporting Jonah into that underworld domain.
Firmament waters as the upper abyss: Genesis 1’s separation of waters “above” and “below” allows a two-tier “abyss” concept:
Lower waters (beneath/under the earth, seas, deep) = the entry into Sheol.
Upper waters (above the firmament) = a corresponding upper deep, another “world” of waters. In that model, Sheol functions like a vertical corridor: descent into the lower deep leads, through the abyss system, to emergence into the upper waters.
Why Jonah 2 matters in that model: Jonah 2 combines (a) being in the fish, (b) being in Sheol, and (c) being in the deep. Within your framework, that convergence is taken as evidence that Sheol is literally located in/through the abyss, not merely a poetic synonym for death.
How “Enoch plains” fits: If you’re drawing on Enochic/ancient cosmology motifs, “plains” or structured regions beyond the firmament can be treated as mapped territories in the larger created order. In that case, Sheol is the subterranean/abyss gateway that connects the earth’s seas to those upper waters/regions.
The Meaning of a Formless and Void Earth
After I completed this message, the Lord began to confirm it to me. I saw a vision of the world—of the earth—devastated by nuclear war. It was formless and void. Dust and radiation; a gaseous mist, hung in the air, and dew and the fog drifted above the dark chaos of the earth. There was no life: no birds flying or singing, no animals roaming, no human presence. Everything was dead. The land had been shattered and left without form. A flood had submerged the surface, and the earth lay formless and void beneath deep waters.
The Lord told me this is His judgment against those who wage war against Him: a planet rendered formless, void, and lifeless—a world first destroyed by overwhelming weapons and then flooded by God. All are dead. The land is made desolate by the weapons’ destruction, and that devastation is covered by dark seas. It is the extinction of an evil civilization. God wipes out evil civilizations through war and floods, reducing their world to a formless and void surface covered by the sea.
According to Genesis 19:23–25, the “super weapons” to which I refer are whatever means God employs to rain fire and lava upon an evil civilization, as in the case of Sodom and Gomorrah. Likewise, 2 Peter 3:10–13 and Revelation 19:17–21 indicate that, at the return of Jesus, God will act again in judgment. From the sky, Jesus will rain fire and lava upon the final evil civilization—namely, the devil and all whose names are not written in the Book of Life, who have received the mark of the beast—as they wage war by aiming their super weapons at Jesus, the Church, and the angels descending from heaven (Revelation 19:19–20).
In the first two regenerations, God used water to judge and destroy evil civilizations. However, in the third regeneration—when Christ returns—He will not flood the world again. Instead, He will consume the world, along with the sea monsters, with liquid fire—sulfur and lava. Thus, where God once ended evil civilizations through floods of water, in the end He will do so through liquid fire rather than water (2 Peter 3:5–7).
In what I mean by the “third regeneration,” I am combining three connected events: first, Christ’s return, when God executes final judgment and the present world is reserved for destruction by fire rather than by water (2 Peter 3:5–7); second, this serves as a definitive, global reset—parallel in purpose to the Flood, yet accomplished not through water but through consuming, purifying fire; and third, after that judgment, God brings forth the renewed order—the new heaven and the new earth—where righteousness dwells (Revelation 21).
On the day of Christ’s return, these three realities converge as one continuous divine act: the Lord appears, renders final judgment, and brings the present order to its appointed end—not by another flood of water, but by the fire for which the world has been kept in reserve (2 Peter 3:5–7). In that same day, this judgment functions as the ultimate “reset,” accomplishing in finality what earlier judgments (such as the Flood) prefigured, yet now by consuming and purifying fire rather than water. And because God’s judgment is not an end in itself but the removal of evil, that same day also opens immediately into renewal—the emergence of the new heaven and the new earth—so that what is destroyed is the corrupt world, and what remains is a recreated order where righteousness dwells (Revelation 21).
Can the Earth Today Accommodate a city 1500 Miles in Each Direction? No
Check out the video below about Jesus' flying saucer ...
The Devil Lives in the Seas
The Devil Wants to Turn the Earth into an Abyss
The Lord confirms this message with a prophecy,
"I Am Jesus. I am from another world. I am here with Us. The devil is in space not earth. He comes through the abyss above the plains of Enoch. I said the plains of Enoch because that's where you are with Me/Us. "You are from below; I am from above" {John 8:23}. That's what this {John 8:23} means". {Jesus is saying that He is from another world here, as the rest of John 8:23 says}.
"If you were with Me, you would see what I'm saying through Darrin, this prophet from Orange California. You see Me hence with your vision instruments of the sky. I see the moon glazing at you who look for Me in the stars. We are not hiding. We are shining behind it {the moon}".
The Lord continued saying that He is below and the devil is above ... this is referring to the devil being in the abyss above the plains of Enoch above the firmament, and the Lord is below the firmament in the skies of the earth, but above the waters below the firmament, and below the abyss above the firmament ...
"Hole in the Sky" (Black Sabbath - "Sabotage" - 1975)
"The Thing That Should Not Be" (Metallica - "Master of Puppets" - 1986)
The Old Gods of the First Earth - "The Gate" - 1987
World without end. Amen
DP
4/7/2026
